Where Are You, Martin Luther King?
A half-century after his death, Martin Luther King Jr. is as revered as ever. But have we been following his example, or merely paying lip service to his ideas? Jason Riley, Senior Fellow at the Manhattan Institute, weighs in.
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Script:
Itâs been 50 years since Dr. Martin Luther King, Jr. was shot to death on a motel balcony in Memphis, Tennessee, and over the decades he has become one of the most revered figures in American history. There is an impressive memorial to him in Washington, DC, and a museum celebrating his life in Atlanta, Georgia. Countless schools and boulevards have been named after him, and a national holiday is dedicated to his memory.
How is it, then, that so much of his legacy — what he hoped to pass on to the future — has been lost?
King wanted equality under the law and said, famously, that people ought to judge one another based on character, not skin color. But he also believed that blacks had an important role to play in their own advancement.
The black civil rights battles in America are now over, and Kingâs side won. The best indication of that may be that King has had no real successor. If black Americans were still faced with legitimate threats to civil rightsâsuch as legal discrimination or voter disenfranchisementâitâs likely that leaders of Kingâs caliber would have emerged to carry on the fight. Instead, what we have today are pretenders who have turned the civil rights movement into an industry, if not a racket.
And what have these racketeers accomplished? A lot for themselves and very little for their constituents. Racial gaps in income, education and home ownership were narrowing in the 1940s, â50s and â60s, but after King was replaced as the spokesman for black America by the likes of Jesse Jackson, Al Sharpton and others, these gaps began to widen in the 1970s, â80s and â90s.
This suggests that the racial disparities that continue today arenât driven by whatever racism that still exists, despite all the claims to the contrary from progressives and their allies in the media. It also suggests that black culture â attitudes toward marriage, education, work and the rule of law â plays a much larger role than the left wants to acknowledge.
More marches wonât address out-of-wedlock childbearing. More sit-ins wonât lower black crime rates or narrow the school achievement gap.
Electing more black politicians and appointing more black government officials canât compensate for these cultural deficiencies, either. Black mayors, congressmen, senators, police chiefs and school superintendents have become commonplace since the 1970s.
Even the election of a black presidentâtwiceâfailed to close the racial divide in many key measures. Black-white differences in poverty, homeownership and incomes all grew wider under President Obama.
Discussion of antisocial behavior in poor black communities, let alone the possibility that it plays a significant role in racial inequality, has become another casualty of the post-â60s era.
King and other black leaders at the time spoke openly about the need for more-responsible behavior. After remarking on disproportionately high inner-city crime rates, King told a black congregation in St. Louis that âweâve got to do something about our moral standards. We know that there are many things wrong in the white world,â he said, âbut there are many things wrong in the black world, too. We canât keep on blaming the white man. There are things we must do for ourselves.â
The pretenders to Kingâs legacy mostly ignore this advice, preferring instead to keep the onus on whites. Where King tried to instill the importance of personal responsibility and self-determination, his counterparts today spend more time making excuses for counterproductive behavior and dismissing any criticism of it as racist.
Activists who long ago abandoned Kingâs colorblind standard, which was the basis for the landmark civil-rights laws enacted in the 1960s, tell young black Americans today that they are victims, first and foremost. White society is against you, they say, even if you have no clear examples of discrimination to point to. They are told that fire hoses and poll taxes have been replaced by unconscious racism, white privilege and microaggressions.
A generation of blacks who have more opportunity than any previous generation are being taught that America offers them little more than bigoted teachers, biased employers and trigger-happy cops. Itâs not only a lie, but as King understood, itâs also self-destructive.
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